Beautiful, Powerful Wealth Mantras for All Beings
Years ago I was searching for wealth mantras.
You have no idea what treasure you are about to find.
In fact, most people who know me or read my articles are quite spoiled, in a way, having open access to a very large number of extremely precious mantras.
I am laughing now, because this is how it should be. This is natural. Resources flowing freely, beings having the opportunity to practice mantra and cultivate spiritually, grow in all ways and develop their potential.
Changing the world, little by little, or a lot by a lot, depending on how their samadhi flows.
But when I first realized I needed wealth mantras, years ago, they weren’t easy to come by.
This is bad karma world, and many mantras are changed over time, corrupted, and appear in quite a bad state nowadays, or are not given openly, or both.
Or beings simply don’t have the karma to find them, to receive them, to practice them, to understand them, to gain samadhi with them.
And that is most unfortunate, because a wealth mantra can change your karma so powerfully, and allow you to help others and enjoy the world to its fullest, in the way only the heart and its deep samadhis know how to enjoy.
So enough talk, and on to the mantras. Wealth mantras can be notoriously difficult to practice, which is why in this text you’ll find the wealth mantras that do not represent Yaksas, or other wrathful powerful beings, but rather purifying wealth mantras, or the wealth mantras of female Buddhas.
Dharani For Avoidance Of Starvation And To Obtain Food Easily
As Spoken By Kasyapa Buddha. A supremely relaxing and beneficial dharani, solving one of mankind’s most deeply held survival needs, and one of the most inherently stressful and destructive lacks. Recite it for all beings, concentrate with it and extend your samadhi freely to touch all beings.
Namah Sarva Buddhanam Apratihata Sasananam Tadyatha Om Gagane Gaganaganje Anaya
Sarvam Lahulahu Samayamanusmara Akarsani Ma Vilamba Yathepstam Me Sampadaya
Svaha.
JVALA MAHĀUGRA DHĀRAṆĪ
The Auspicious Disaster Destroying Mantra
The Mantra for Dispersing Calamities and Bringing Auspicious Good Will
Recite this mantra 108 times to make all disasters dissappear and bring auspiciousness.
If an unexpected situation strikes, this mantra will handle it. Conflicts and negative relationships, the past coming back to haunt you, lawsuits, financial loss, illness, fights, nightmares, this mantra burns them all and brings light and auspiciousness.
NAMAḤ SAMANTHA BUDDHĀNĀṂ APRATIHATĀ ŚĀSANANĀṂ
TADYATHĀ: OṂ KHA KHA, KHĀHI KHĀHI, HŪṂ HŪṂ
JVĀLĀ-JVĀLĀ, PRAJVALA-PRAJVALA; TIṢṬHA-TIṢṬHA
ṢṬIRI-ṢṬIRI SPHOṬA-SPHOṬA ŚĀNTIKA ŚRIYE SVĀHĀ
GUNA-RATNA-SILA DHĀRAṆĪ
The Meritorious Precious Mountain Dhāraṇī
Great accumulation of positive karma, virtue and merit, eliminates obstacles and negative karma, and can be recited for other beings as well. One traditional practice is to recite it for an unborn child or a child under 5 years of age, to change his destiny and eliminate calamities.
A powerful mantra that can greatly help those who have little merit.
Namo buddhāya namo dharmāya namaḥ saṃghāya
om siddhi huru huru sidhuru kṛpā kṛpā siddhāṇi puruṇi svāhā
The Ratna Practices
Ratna means Jewel, and these are the wealth practices that fully accomplish the Jewel, and equalize space and earth, removing all karma of inequality, wrong deeds, lack of giving, lack of wealth and Jewel presence, the perfect relaxed and naturally brilliant presence of merit, and the natural Jewel wealth which equalizes everything.
Teja Kosesvara Rajaya Tathagata Dharani
A powerful dharani that taps into the great equal wealth energy of Ratna. This dharani can erase all issues and bring perfect auspiciousness.
Namo Ratna Rasmi Candra Prati-mandita Vidyam Teja Kosesvara Rajaya
Tathagataya Arhate Samyak-sambuddhaya. Tadyatha, Ratne Ratne, Ratna
Kirane, Ratna Prati-mandite, Ratna Sam-bhave, Ratna Prabhe,
Ratnod-gate Svaha.
Ratna Siddhi Mantras
Ratna-siddhi is the Bodhisattva of Ratna family, so these are the accomplishment mantras that have all the powers (siddhis) of Ratna.
Oṃ, sarva tathāgatoṣṇīṣa-dhātu mudrāṇi, sarva tathāgataṃ sad-dhātu vi-bhūṣita
adhiṣṭhite jyā huṃ vadh hoḥ hūṁ hūṃ svāhā
Oṃ, cintāmaṇi-ratna vākye da, namaḥ śanti-kara hūṃ hūṃ svāha
Oṃ, cintāmaṇi-dhātu hūṃ svāha
Oṃ, buddha-śarīra vajra-ratna. Oṃ, jyā huṃ vadh hoḥ.
Oṃ, bhrom.
Ratna-Sikhin Dharani
You have no idea what treasure you are about to find.
In fact, most people who know me or read my articles are quite spoiled, in a way, having open access to a very large number of extremely precious mantras.
I am laughing now, because this is how it should be. This is natural. Resources flowing freely, beings having the opportunity to practice mantra and cultivate spiritually, grow in all ways and develop their potential.
Changing the world, little by little, or a lot by a lot, depending on how their samadhi flows.
But when I first realized I needed wealth mantras, years ago, they weren’t easy to come by.
This is bad karma world, and many mantras are changed over time, corrupted, and appear in quite a bad state nowadays, or are not given openly, or both.
Or beings simply don’t have the karma to find them, to receive them, to practice them, to understand them, to gain samadhi with them.
And that is most unfortunate, because a wealth mantra can change your karma so powerfully, and allow you to help others and enjoy the world to its fullest, in the way only the heart and its deep samadhis know how to enjoy.
So enough talk, and on to the mantras. Wealth mantras can be notoriously difficult to practice, which is why in this text you’ll find the wealth mantras that do not represent Yaksas, or other wrathful powerful beings, but rather purifying wealth mantras, or the wealth mantras of female Buddhas.
Dharani For Avoidance Of Starvation And To Obtain Food Easily
As Spoken By Kasyapa Buddha. A supremely relaxing and beneficial dharani, solving one of mankind’s most deeply held survival needs, and one of the most inherently stressful and destructive lacks. Recite it for all beings, concentrate with it and extend your samadhi freely to touch all beings.
Namah Sarva Buddhanam Apratihata Sasananam Tadyatha Om Gagane Gaganaganje Anaya
Sarvam Lahulahu Samayamanusmara Akarsani Ma Vilamba Yathepstam Me Sampadaya
Svaha.
JVALA MAHĀUGRA DHĀRAṆĪ
The Auspicious Disaster Destroying Mantra
The Mantra for Dispersing Calamities and Bringing Auspicious Good Will
Recite this mantra 108 times to make all disasters dissappear and bring auspiciousness.
If an unexpected situation strikes, this mantra will handle it. Conflicts and negative relationships, the past coming back to haunt you, lawsuits, financial loss, illness, fights, nightmares, this mantra burns them all and brings light and auspiciousness.
NAMAḤ SAMANTHA BUDDHĀNĀṂ APRATIHATĀ ŚĀSANANĀṂ
TADYATHĀ: OṂ KHA KHA, KHĀHI KHĀHI, HŪṂ HŪṂ
JVĀLĀ-JVĀLĀ, PRAJVALA-PRAJVALA; TIṢṬHA-TIṢṬHA
ṢṬIRI-ṢṬIRI SPHOṬA-SPHOṬA ŚĀNTIKA ŚRIYE SVĀHĀ
GUNA-RATNA-SILA DHĀRAṆĪ
The Meritorious Precious Mountain Dhāraṇī
Great accumulation of positive karma, virtue and merit, eliminates obstacles and negative karma, and can be recited for other beings as well. One traditional practice is to recite it for an unborn child or a child under 5 years of age, to change his destiny and eliminate calamities.
A powerful mantra that can greatly help those who have little merit.
Namo buddhāya namo dharmāya namaḥ saṃghāya
om siddhi huru huru sidhuru kṛpā kṛpā siddhāṇi puruṇi svāhā
The Ratna Practices
Ratna means Jewel, and these are the wealth practices that fully accomplish the Jewel, and equalize space and earth, removing all karma of inequality, wrong deeds, lack of giving, lack of wealth and Jewel presence, the perfect relaxed and naturally brilliant presence of merit, and the natural Jewel wealth which equalizes everything.
Teja Kosesvara Rajaya Tathagata Dharani
A powerful dharani that taps into the great equal wealth energy of Ratna. This dharani can erase all issues and bring perfect auspiciousness.
Namo Ratna Rasmi Candra Prati-mandita Vidyam Teja Kosesvara Rajaya
Tathagataya Arhate Samyak-sambuddhaya. Tadyatha, Ratne Ratne, Ratna
Kirane, Ratna Prati-mandite, Ratna Sam-bhave, Ratna Prabhe,
Ratnod-gate Svaha.
Ratna Siddhi Mantras
Ratna-siddhi is the Bodhisattva of Ratna family, so these are the accomplishment mantras that have all the powers (siddhis) of Ratna.
Oṃ, sarva tathāgatoṣṇīṣa-dhātu mudrāṇi, sarva tathāgataṃ sad-dhātu vi-bhūṣita
adhiṣṭhite jyā huṃ vadh hoḥ hūṁ hūṃ svāhā
Oṃ, cintāmaṇi-ratna vākye da, namaḥ śanti-kara hūṃ hūṃ svāha
Oṃ, cintāmaṇi-dhātu hūṃ svāha
Oṃ, buddha-śarīra vajra-ratna. Oṃ, jyā huṃ vadh hoḥ.
Oṃ, bhrom.
Ratna-Sikhin Dharani
Ratnaketu
The Extremely Secret Mantra of the Vast Celestial Palace of Jewels
Victorious dharani, with great authority and virtue. It led to the Buddha’s Nirvana, and can lead anyone to enlightenment. Subdues demons, purifies bad karma and obstacles, accomplishes the paramitas (virtues). All sins and bad deeds are purified, injuries from weapons are prevented, poison and fire and water do no harm, robbers and demons, epidemics and illness, and all suffering in general, they are all rendered harmless. Precipices, earthquakes, hurricanes, black magic, untimely death, war, execution, all are rendered harmles. All wishes are fulfilled, great purification is achieved and rebirth in a Pure Land is assured.
The qualities imparted by this dharani are endless. It gives beauty, an enchanting voice, great powerful concentration, the ability to perform works of deep compassion, uninterruptible activity without obstacles, complete purification of all karma, immense entourage and pervasive inexhaustible enjoyments, long life, ability to understand and appreciate the Sutras, ability and wish to make offerings to all Buddhas, one becomes a Bodhisattva, and one gains completion of all wishes.
If this dharani is written on a piece of paper, on a wall or a house, a shield or clothing, and so on, any one who sees the dharani, or hears it being recited, or sees someone carrying it, they are liberated. If you carry it and recite it continuously (inner concentration with the dharani), then you naturally liberate everything you see. Even insects and birds and all animals, whatever you see and touch is liberated.
This is a sovereign dharani that gives power, authority and influence through great karma, generates wealth and improves all social karma.
To bring it into your home, simply frame it and hang it on a wall.
There are three mantras in the original text, only the third one is known and practiced nowadays.
1)NAMAḤ SARVA TATHĀGATEBHYO ME TIṢṬATI DAŚA DIŚE
OṂ MAṆI VAJRA HṚDAYA VAJRE MĀRA SAINYA VIDRĀPALO HANA
VAJRA-GARBHA TRĀSAYA TRĀSAYA SARVA MĀRA BHAVANĀNI
HŪṂ HŪṂ SAṂDHARA SAṂDHARA BUDDHĀ MAITRĪ SARVA
TATHĀGATA VAJRA-GARBHA ADHIṢṬITE SVĀHĀ
2)OṂ SARVA TATHĀGATA MAṆI ŚATRI DIPTO JVALE JVALE
DHARMA-DHĀTU GARBHE MAṆI MAṆI MAHĀ-MAṆI TATHĀGATA HṚTMAṆI SVĀHĀ
3)NAMAḤ SARVA TATHĀGATĀNĀṂ OṂ, VIPULA-GARBHE MAṆI PRABHE TATHĀGATA NIDARŚANE, MAṆI MAṆI SUPRABHE VIMALE SĀGARA GAMBHĪRE, HŪṂ HŪṂ, JVALA JVALA BUDDHĀ VILOKITE GUHYA ADHIṢṬITA GARBHE SVĀHĀ
The Heart Mantra:
OM MANI VAJRE HŪM
The Quintessence Mantra:
OM MANI DHARE HŪM PHAT
CINTAMANI CAKRAVARTIN DHĀRAṆĪ
(The Wish- Fulfilling Wheel Mantra of Avalokitesvara)
Avalokiteshvara’s wish-fulfilling form is like a heart-wheel that blesses all beings with light and auspiciousness. This mantra grant wisdom and power, and gives insight into spiritual teachings. It transforms mental poisons into Bodhi wisdom, gives success in all things, protects and makes everything auspicious.
Namo ratna-trayāya
nama āryā-valokite-śvarāya bodhi-sattvāya mahā-sattvāya mahā-karuṇikāya.
Tadyathā: Oṃ cakra-varti cintāmaṇi mahā-padme, ru ru tiṣṭhat jvala, ākarṣāya hūṃ phat ̣ svāhā
Heart mantra (long)
Oṃ padma cintā-maṇi jvala hūṃ
Heart dharani (short)
Oṃ varada padme hūṃ
Amoghapasha Avalokiteshvara
Amoghapasha is the wealth form of Avalokiteshvara, the union of heart compassion and powerful activity that magnetizes and purifies, enlightens and perfects, inherits the goodness, auspiciousness and wealth of the entire universe, and leads all beings with liberating flows of love, peace and good conditions for all.
Those who practice Amoghapasha protect all beings, generate great auspiciousness through Bodhicitta, liberate through accomplishment and wish-fulfillment, eliminate all karmic obstacles through the inherent nectar of Buddha nature, remove all poison, eradicate disasters and subjugate all wrong authority (trouble and evil, lawsuits and conflict), and bring powerful love and harmony in all situations.
AMOGHAPASHA HRDAYA SUTRA
Evam Maya Shrutam-ekasmim Samaye Bhagavan was dwelling on the summit of Potalaka Mountain adorned with jeweled trees, in the palace of Arya Avalokiteshvara together with 1800 Arya bhikshu Sanghas and more that one billion Bodhisattvas and shuddhavasadevas. He was giving discourses to all of them.
Then the Bodhisattva Avalokiteshvara rose from his seat and prostrated to Bhagavan kneeling on the ground baring his right shoulder, with folded hands and he requested thus;
“Bhagavan! I have a Dharani called Amoghapashahrdaya which I received from Lokendraraja Tathagata ninety-one kalpa ago in the Loka-avalokanadhatu. The special feature of this dharani is that it purifies those evils of wrong doings of slandering arya Bhikshu Sanghas, to Pratyeka Buddhas, Bodhisattvas, Buddhas which are the cause of falling into durgati such as Avici. The shodhana becomes effective if someone after confessing one’s down-falls observes amoghapashoposhadhavrata holding eight shila and recites this dharani many times. Those who’ve recited this dharani seven times correctly in the eighth day of lunar calendar will receive twenty meritorious qualities.
Victorious dharani, with great authority and virtue. It led to the Buddha’s Nirvana, and can lead anyone to enlightenment. Subdues demons, purifies bad karma and obstacles, accomplishes the paramitas (virtues). All sins and bad deeds are purified, injuries from weapons are prevented, poison and fire and water do no harm, robbers and demons, epidemics and illness, and all suffering in general, they are all rendered harmless. Precipices, earthquakes, hurricanes, black magic, untimely death, war, execution, all are rendered harmles. All wishes are fulfilled, great purification is achieved and rebirth in a Pure Land is assured.
The qualities imparted by this dharani are endless. It gives beauty, an enchanting voice, great powerful concentration, the ability to perform works of deep compassion, uninterruptible activity without obstacles, complete purification of all karma, immense entourage and pervasive inexhaustible enjoyments, long life, ability to understand and appreciate the Sutras, ability and wish to make offerings to all Buddhas, one becomes a Bodhisattva, and one gains completion of all wishes.
If this dharani is written on a piece of paper, on a wall or a house, a shield or clothing, and so on, any one who sees the dharani, or hears it being recited, or sees someone carrying it, they are liberated. If you carry it and recite it continuously (inner concentration with the dharani), then you naturally liberate everything you see. Even insects and birds and all animals, whatever you see and touch is liberated.
This is a sovereign dharani that gives power, authority and influence through great karma, generates wealth and improves all social karma.
To bring it into your home, simply frame it and hang it on a wall.
There are three mantras in the original text, only the third one is known and practiced nowadays.
1)NAMAḤ SARVA TATHĀGATEBHYO ME TIṢṬATI DAŚA DIŚE
OṂ MAṆI VAJRA HṚDAYA VAJRE MĀRA SAINYA VIDRĀPALO HANA
VAJRA-GARBHA TRĀSAYA TRĀSAYA SARVA MĀRA BHAVANĀNI
HŪṂ HŪṂ SAṂDHARA SAṂDHARA BUDDHĀ MAITRĪ SARVA
TATHĀGATA VAJRA-GARBHA ADHIṢṬITE SVĀHĀ
2)OṂ SARVA TATHĀGATA MAṆI ŚATRI DIPTO JVALE JVALE
DHARMA-DHĀTU GARBHE MAṆI MAṆI MAHĀ-MAṆI TATHĀGATA HṚTMAṆI SVĀHĀ
3)NAMAḤ SARVA TATHĀGATĀNĀṂ OṂ, VIPULA-GARBHE MAṆI PRABHE TATHĀGATA NIDARŚANE, MAṆI MAṆI SUPRABHE VIMALE SĀGARA GAMBHĪRE, HŪṂ HŪṂ, JVALA JVALA BUDDHĀ VILOKITE GUHYA ADHIṢṬITA GARBHE SVĀHĀ
The Heart Mantra:
OM MANI VAJRE HŪM
The Quintessence Mantra:
OM MANI DHARE HŪM PHAT
CINTAMANI CAKRAVARTIN DHĀRAṆĪ
(The Wish- Fulfilling Wheel Mantra of Avalokitesvara)
Avalokiteshvara’s wish-fulfilling form is like a heart-wheel that blesses all beings with light and auspiciousness. This mantra grant wisdom and power, and gives insight into spiritual teachings. It transforms mental poisons into Bodhi wisdom, gives success in all things, protects and makes everything auspicious.
Namo ratna-trayāya
nama āryā-valokite-śvarāya bodhi-sattvāya mahā-sattvāya mahā-karuṇikāya.
Tadyathā: Oṃ cakra-varti cintāmaṇi mahā-padme, ru ru tiṣṭhat jvala, ākarṣāya hūṃ phat ̣ svāhā
Heart mantra (long)
Oṃ padma cintā-maṇi jvala hūṃ
Heart dharani (short)
Oṃ varada padme hūṃ
Amoghapasha Avalokiteshvara
Amoghapasha is the wealth form of Avalokiteshvara, the union of heart compassion and powerful activity that magnetizes and purifies, enlightens and perfects, inherits the goodness, auspiciousness and wealth of the entire universe, and leads all beings with liberating flows of love, peace and good conditions for all.
Those who practice Amoghapasha protect all beings, generate great auspiciousness through Bodhicitta, liberate through accomplishment and wish-fulfillment, eliminate all karmic obstacles through the inherent nectar of Buddha nature, remove all poison, eradicate disasters and subjugate all wrong authority (trouble and evil, lawsuits and conflict), and bring powerful love and harmony in all situations.
AMOGHAPASHA HRDAYA SUTRA
Evam Maya Shrutam-ekasmim Samaye Bhagavan was dwelling on the summit of Potalaka Mountain adorned with jeweled trees, in the palace of Arya Avalokiteshvara together with 1800 Arya bhikshu Sanghas and more that one billion Bodhisattvas and shuddhavasadevas. He was giving discourses to all of them.
Then the Bodhisattva Avalokiteshvara rose from his seat and prostrated to Bhagavan kneeling on the ground baring his right shoulder, with folded hands and he requested thus;
“Bhagavan! I have a Dharani called Amoghapashahrdaya which I received from Lokendraraja Tathagata ninety-one kalpa ago in the Loka-avalokanadhatu. The special feature of this dharani is that it purifies those evils of wrong doings of slandering arya Bhikshu Sanghas, to Pratyeka Buddhas, Bodhisattvas, Buddhas which are the cause of falling into durgati such as Avici. The shodhana becomes effective if someone after confessing one’s down-falls observes amoghapashoposhadhavrata holding eight shila and recites this dharani many times. Those who’ve recited this dharani seven times correctly in the eighth day of lunar calendar will receive twenty meritorious qualities.
They are as follows:
He will be free from any type of diseases.
Even if the disease appears out of Karmic causes it will disappear very soon.
He will be popular or liked by all.
His indriya will be secret.
He will gain much property and possessions.
His property will not be stolen by thieves.
Not be affected by fire.
Not be affected by water.
Cannot be confiscated by the king or government.
All his actions will be complete.
Free from the fears of water, within his person.
Pacifies all disturbances.
His personality will not diminish.
Free from the fear of Dakini.
Afflictions will not increase.
He will not die due to weapons, fire or water.
The deva will take care of his person or protect him.
He will have maitri, karuna
mudita and
upeskha wherever he is born.
Besides this, he will also receive eight further qualities. They are as follows:
When he will die he will be received by Avalokiteshvara in monk’s form and
He will die comfortably
His arms and legs will not vibrate; also, he will not have wrong views.
His body will not produce vish and mutra.
No aerial trouble.
He is endowed with awareness and alertness.
No decrease in memory.
He will not die with his face downward.
He will not die with heavy affliction.
He will be born wherever he aspired to be borne, and
associate with kalyanamitras.
One should recite it three times refraining from bad foods such as meat, liquor, onions and garlic. One should try his best to propagate and disseminate this Dharani liberally as far as possible. One should be free from miserliness and jealousy. He will be a bodhisattva when he performs this recitation for the cause of all beings.
Bhagavan! if you permit me to transmit his Dharani I will present it in the presence of Tathagata in this gathering of Sangha composed of Bhikshus, Bhikshunis, Upasakas and Upasikas for the sake of all the sentient beings. Then Bhagavan spoke thus: Pure Being ! It is time for you to disseminate your Amoghapasha Dharani. I appreciate you, please speak it, it will satisfy all the bodhisattvas of three divisions of time.
Then the bodhisattva Avalokiteshvara, generating his mahakaruna for all sentient beings, recited Amoghapasha Hrdaya Dharani thus:
Amoghapasa heart-dharani:
Om Amoghapadmapāśa Krodhakarṣaya Praveśaya Mahapaśupati Yamavāruṇa Kuvera Brahmaveṣadhara Padmakulasamayan Hūṃ Hūṃ Phat.
Short mantra:
Om Amogha Vijaya Hūṃ Phat
….
Other Amoghapasha mantras
Infallible Mani Offering Mantra. This is the secret offering mantra. Reciting this mantra 3 times is equivalent to making a great offering:
Om Amogha Puja Mani Padma Vajre Tathagata Vilokite Samanta Prasara Hum
He will be free from any type of diseases.
Even if the disease appears out of Karmic causes it will disappear very soon.
He will be popular or liked by all.
His indriya will be secret.
He will gain much property and possessions.
His property will not be stolen by thieves.
Not be affected by fire.
Not be affected by water.
Cannot be confiscated by the king or government.
All his actions will be complete.
Free from the fears of water, within his person.
Pacifies all disturbances.
His personality will not diminish.
Free from the fear of Dakini.
Afflictions will not increase.
He will not die due to weapons, fire or water.
The deva will take care of his person or protect him.
He will have maitri, karuna
mudita and
upeskha wherever he is born.
Besides this, he will also receive eight further qualities. They are as follows:
When he will die he will be received by Avalokiteshvara in monk’s form and
He will die comfortably
His arms and legs will not vibrate; also, he will not have wrong views.
His body will not produce vish and mutra.
No aerial trouble.
He is endowed with awareness and alertness.
No decrease in memory.
He will not die with his face downward.
He will not die with heavy affliction.
He will be born wherever he aspired to be borne, and
associate with kalyanamitras.
One should recite it three times refraining from bad foods such as meat, liquor, onions and garlic. One should try his best to propagate and disseminate this Dharani liberally as far as possible. One should be free from miserliness and jealousy. He will be a bodhisattva when he performs this recitation for the cause of all beings.
Bhagavan! if you permit me to transmit his Dharani I will present it in the presence of Tathagata in this gathering of Sangha composed of Bhikshus, Bhikshunis, Upasakas and Upasikas for the sake of all the sentient beings. Then Bhagavan spoke thus: Pure Being ! It is time for you to disseminate your Amoghapasha Dharani. I appreciate you, please speak it, it will satisfy all the bodhisattvas of three divisions of time.
Then the bodhisattva Avalokiteshvara, generating his mahakaruna for all sentient beings, recited Amoghapasha Hrdaya Dharani thus:
Amoghapasa heart-dharani:
Om Amoghapadmapāśa Krodhakarṣaya Praveśaya Mahapaśupati Yamavāruṇa Kuvera Brahmaveṣadhara Padmakulasamayan Hūṃ Hūṃ Phat.
Short mantra:
Om Amogha Vijaya Hūṃ Phat
….
Other Amoghapasha mantras
Infallible Mani Offering Mantra. This is the secret offering mantra. Reciting this mantra 3 times is equivalent to making a great offering:
Om Amogha Puja Mani Padma Vajre Tathagata Vilokite Samanta Prasara Hum
Heart of Amogapasha Mantra — “Mantra that Makes Morality Pure”:
Om Amogha Śīla Sambhara / Bhara Bhara / Maha Śuddha Sattva Padma Vibhūṣita Bhuja / Dhara Dhara / Samanta / Avalokite Hūṃ Phat Svāhā
Lotus Pinnacle of Amoghapasha Mantra, commonly known as the “WishGranting Wheel mantra”, one of the most powerfully auspicious mantras:
Om Padmo Ushnisha Vimale Hum Phat
The Mantra for Accomplishing All Aims
TADYATHĀ/ NAKSHATE SARVA TITHĪ MŪRTENA SHATRANI MESAMI TADHANI BHAVANTU SVĀHĀ
THE MANTRA FOR ACCOMPLISHING ACTIVITIES
NAMO HARI DHIYE HARI DHIKU MĀRI GAURI GANDHARI CHANDALI MATI GIKA LIKA LIMO HEHI KHARA KHARA PACHA PACHA ABADHAYE MŪRCHĀYA MASHA MANĀYA SVĀHĀ/ OM BHŪRA BHŪPA JVĀLA JVĀLA JVĀLI JVĀLI MANĀNI/ DEVI SARVA SAMSKARA KARINI JA/ TALE TALE JVĀLA JVĀLA SVĀHĀ
“Merely by reading this [the Mantra for Accomplishing All Activities] all actions will be successful. Brain sicknesses (headaches), heavy contagious diseases, zombies, and all spirit possessions will be defeated. Merely by remembering this mantra, all of them will let go and will let you go. If you are hungry, you can go into town, recite this seven times, blow on your hand, then wipe your face, and you will find food.
You can recite it over water or face cream and then wash your face with the water or put the cream on your face. If you do this recitation, you will be able to answer when there is an argument, e.g. when others are talking about your mistakes. If you chant this mantra on flowers or fruit, then whoever you give these to, that person will like you.”
SRIDEVI (SUDEVI) DHĀRAṆĪ
(The Mantra of the Virtuous Goddess)
With this mantra, one will not be distracted by outside conditions. One can also attain the Golden Light samadhi. With this samadhi, there is abundace of shells, gold, jewels, wealth, grain, medicine, healing substances, tools, provisions and all necessities, with ease and happiness.
From the Golden Light Sutra, “Chapter 17: Vast Increase in Wealth by the Great Goddess Shrī”:
NAMO BUDDHĀYA
NAMO DHARMĀYA
NAMO SAṄGHĀYA
NAMO ŚRĪ MAHĀ-DEVĪYA
TADYATHĀ: OṂ PARI-PŪRṆA-CARE, SAMANTA DARŚANE, MAHĀ-
VIHĀRA GATE, SAMANTA VIDHĀ-MANE, MAHĀ-KĀRYA-PRATI-
ṢṬHĀPANE_ SARVĀRTHA-SĀDHNE, SUPRATI-PŪRE, ĀYĀNA DHARMATĀ ,
MAHĀ-AVIKOPITE, MAHĀ-MAITRĪ, UPA-SAṂHITE, MAHĀ-KLEŚE SU-
SAṂGṚHĪTE, SAMANTĀRTHA ANUPĀLANE SVĀHĀ
SriDevi Mantra:
TADYATHĀ : ŚRĪṆI ŚRĪṆI, SARVA KĀRYA SĀDHANI, SINI SINI , NI NI NI NI, ALAKṢMI NĀŚAYA SVĀHĀ
Earth Goddess Dridha
Also from the Golden Light Sutra, “Chapter 18: The Earth Goddess Dridha”, also known as Prithvi. Obviously, everyone should read the Golden Light Sutra, it’s the most pleasant and auspicious sutra.
Practice Dridha’s mantras to connect to the earth and grow all earth power and prosperity for all beings, and also gain wealth, gems, pearls and so on, long life with excellent medicine and free from sickness, without enemies and hostilities.
Dridha/Prithvi Mantra:
OṂ PṚTHIVĪYE SVĀHĀ
Incantation to Pacify the Soil:
(The pacifying the soil mantra helps with problems that may arise from lack of earth element stability when practicing the other Dridha mantras)
Namaḥ samanta buddhānām. Oṃ duru duru Prithviye svāhā
Dridha Heart Mantra:
TADYATHĀ/ CILI CILI/ CURU CURU/ KURU KURU/ KUTU KUTU/ TOTU TOTU/ BAHA BAHA/ BARISHE/ BARISHE SVĀHĀ
Dṛḍhā-pṛthivī-devatā-dhāraṇī:
Namaḥ samanta buddhānām. Oṃ, śrī mahā-prabhāva sam-udgate, pra-bhūta ratna śāli samanta dade, dṛḍhā-pṛthivī-devatā śrī-mahā-devīye svāhā
Prithvi mantra:
NAMAḤ SAMANTA BUDDHĀNĀṂ OṂ PRABHA-RATNE ŚRĪ SAMANTA ADHA ADHA ADHU ADHU PṚTHIVI PṚTHIVĪYE SVĀHĀ
THE MAHA-LAKSHMI SUTRA
HOMAGE TO ALL BUDDHAS AND BODHISATTVAS!
Thus have I heard: at one time, the Transcendent and Accomplished Conqueror was abiding in Sukhavati, the Land of Bliss.
Then, the Bodhisattva Mahasattva, the Noble Lord Avalokiteshvara, went to the place where the Blessed One was, and having gone there, fully prostrated at the feet of the Transcendent and Accomplished Conqueror, and, circumambulating the Transcendent and Accomplished Conqueror three times, sat down to one side.
Then, the Transcendent and Accomplished Conqueror gazed at Maha-Lakshmi, and spoke the following words to the Noble Lord Avalokiteshvara:
“If any monk, nun, layman, laywoman, or anyone else comes to know, keep, read, write out, or have others write out the Twelve Names of Maha-Lakshmi, then their poverty will be eliminated, and they will become rich. “
Then, all the gathered assemblies prayed deeply, saying, “May it be so!”
Then, the Transcendent and Accomplished Conqueror uttered the Twelve Names of Maha-Lakshmi:
She Who Is Imbued with Glory
She Who Is Enveloped in Splendor
Holder of a Rosary of Lotuses
Sovereign Lady of Wealth
She Who Is White
She of Great Renown
Lotus Eye
She Who Is Efficacious
She of Great Light
She Who Gives Food
She Who Wholeheartedly Gives Precious Gems
She of Great Resplendence
(The mantra)
SYĀDYATHEDANA/ JINI GRINI/ SARVA ARTHA SADHANI/
SHASHINA ALAKSHI MANA/
NĀSHAYA SIDDHANATU MANTRA PADAI SVĀHĀ/
OM VIGUNI PARAMA SUBHAGE SVĀHĀ
If anyone recites this during the three times of the day, then they will be victorious over all unpleasant circumstances. They will be endowed with excellent fortune. They will never run out of wealth.
Furthermore, everyone will perceive them as being like their own children, will be delighted by them, and will act exactly in accordance with their bidding.
If anyone always reads this out-loud consistently, then one will never come to harm, even if Brahma commits wrathful actions, and will moreover come to serve under many Buddhas!”
The Transcendent and Accomplished Conqueror gave that teaching, and the Bodhisattva Mahasattva, the Noble Lord Avalokiteshvara rejoiced, and deeply praised what had been spoken by the Bhagavan, the Transcendent and Accomplished Conqueror.
THE MAHA-LAKSHMI SUTRA IS COMPLETE.
Vasudhara — wealth, prosperity and abundance
Vasudhara is the primordial wealth mother, the great holder and giver of all possible treasures in all realms, kind and powerful like a never-ending stream of gems that gushes forth from the heart and the eyes and replenishes all directions, vast landscapes of mind, with the subtle glow of inner diamonds more numerous than all atoms.
Mantra:
OṂ VASUDHARE SVĀHĀ
Mantra:
OṂ ŚRĪ VASUDHĀRA RATNA NIDHĀNA KASHETRI SVĀHĀ
Mantra:
NAMO RATNA-TRAYĀYA
OṂ VASUDHĀRE SVĀHĀ
OṂ ŚRĪ VASU MUṆI SVĀHĀ
Dharani:
NAMO RATNA-TRAYĀYA
OṂ VASU-ŚRĪYE SVĀHĀ
OṂ ŚRĪ-VASU-MATI ŚRĪYE SVĀHĀ
OṂ VASU SVĀHĀ
OṂ LAKṢMI BHŪTALA NIVĀSINĪYE SVĀHĀ
NAMO VAJRA-PĀṆĀYE — ŚRĪYE — ŚRĪ-KARI, DHANA-KARI,
DHĀNYA-KARI SVĀHĀ
Noble Stack of Auspiciousness
A Mahayana Sutra
In Sanskrit, Ārya mangala kūṭa nāma mahāyāna sūtra
Homage to all buddhas and bodhisattvas.
This I have heard. At one time the Bhagavan was on Supreme Mountain, in
the Stack of Auspiciousness palace, dwelling in the grove of flowers under a
canopy of stacked vajras, upon a throne of piled jewels, upon a seat of lotus
filaments, accompanied by a vast auspicious entourage, encircled by a
thousand and eight bodhisattvas, great bodhisattvas, who included
bodhisattva Mangala Vara, bodhisattva Mangala Saṃgraha, bodhisattva
Mangala Alaṃkara, bodhisattva Mangala Avaloka, bodhisattva Mangala
Sarvavyapin, the auspicious bodhisattva Ākaśagarbha, the auspicious
bodhisattva Kṣitigarbha, the auspicious bodhisattva Vāyugarbha, the
auspicious bodhisattva Agnigarbha, the auspicious bodhisattva Jalagarbha,
the auspicious bodhisattva Aśmagarbha, the auspicious bodhisattva
Ratnagarbha, and the auspicious bodhisattva Anantavyūha. Likewise,
Vipaśyin, Uttaramati, Amitābha, Amitāyus, Buddha Kaśyapa, auspicious
Satśvetaketu, the auspicious and powerful Vajrapāṇi, the auspicious and wise
Mañjuśri, the auspicious and compassionate Avalokiteśvara, Śariputra,
Subhūti, and so on, an auspicious entourage, one thousand and eight in
number. Also, gods, nagas, yakṣas, gandharvas, kūṣmāṇḍa spirits, a large
crowd of humans and non-humans all gathered together.
Then, at that time, the youthful Mañjuśri rose from his seat and
circumambulated the Bhagavan many times. He placed his right knee on the ground and said this to the Bhagavan:
Bhagavan, at this time with such an auspicious entourage gathered I
beseech you to teach a sutra that is auspicious and virtuous in the
beginning, auspicious and virtuous in the middle, auspicious and
virtuous at the end; one that will remove all that is inauspicious, that
will gather all that is auspicious, that will dispel all faults and errors
and gather all excellent qualities, and that will bring about splendour
and good fortune.
The Bhagavan smiled and spoke:
Mañjuśri and others of this auspicious entourage, listen. In the past, on
this mighty earth when the lifespan of man was a thousand years long,
with the body of a Brahmin I listened to this particular Mahayana
sutra, Stack of Auspiciousness, with its thousand excellent qualities, in
the presence of the perfectly enlightened buddha Sarva Mangalam
Bhava ⁄rıtejas. I remembered it, recited it and taught it. Through the
power of good and bad many signs of inauspiciousness occur in this
world, such as bad times, bad births, inauspicious months,
inauspicious years and so forth, faults in actions and deeds, in eating,
in making clothes, faults in building houses, in finding friends, in
keeping wealth, in raising horses and cattle, problems of illness, of
death, in travelling, problems in carrying out the dead, in preparing
the funeral, in preparing the funeral site, and so forth This Mahayana
sutra, Stack of Auspiciousness, dispels all inauspiciousness. It gathers
all that is auspicious, dispels all faults and problems, gathers all
excellent qualities, making all glorious and fortunate, renders
everything good in the beginning, middle and end. It gathers all merit,
causing all that is auspicious to appear and to be known, making all
exalted and free from any wrong deeds and obscuration. This I will
teach to you. By listening to it or writing it down, by merely reciting it,
all inauspiciousness will be banished. All bad prophecies, bad omens
in dreams, bad mirror divination, bad omens will be dispelled. In order
to bring benefit, doctors and happiness to all living beings, I will teach
this sutra to you. Listen well. Keep it in your mind.
To this Mañjuśri replied:
Excellent! Excellent! Bhagavan, in order to turn away all
inauspiciousness for all living beings, teach us this dharma, the Stack
of Auspiciousness Sutra, supreme gatherer of excellent qualities.
The Bhagavan spoke:
Mañjuśri, and all others of this auspicious entourage. By the power of
increase and decrease in karma and merit, the auspicious and
inauspicious will appear. For those in the human realm among the
ranks of sentient beings, signs of inauspiciousness include, defects in
reading, defects in writing, defects in teaching, defects in meditation,
dying at birth, blindness, having mottled skin, cracked and dead skin
like a cow’s neck, being born with hare lip, orphaned, a back hunched
and bent, the six-eye skin disease, marks on face and hands, goitres,
birthmarks, misshapen head, warts, missing or extra limbs. These are
the defects of inauspiciousness. Similarly, among cattle, house dogs,
farms, wealth and possessions, many defects appear. To remove and
transform all their bad omens and signs, and all inauspiciousness, to
remove all faults and defects: homage to the auspicious five ultimate
deities! Homage to the auspicious supreme deities, protectors, and
guides! I will speak the mantra of auspiciousness:
syāda yathe dana bhijñāye bhijñāye/ uga ge uga gi svasti krapati/ umukhi prasvaradva/
svasti svasti bhruṃ bhruṃ bhruṃ prahakṣe/ mune mune/ gurune gurune/ akhe mukhe/
murake murake/ amati gurunaya/ svasti svasti svasti/ gule mule/ keśe/ keśe/ curuna curuna/
bhiramale svāhā
Let the auspiciousness of paying homage,
going for refuge and making requests to the Buddha, Dharma and
Sangha, appear. May all outer, inner and secret auspiciousness come
and appear in this place. The outer auspiciousness of the space of the
pure skies; the inner auspiciousness of the valley of the pure mind; the
secret auspiciousness of the pure dharmatā realm; whatever
auspiciousness there is of space, mind and dharmatā realm, let it
appear here now. In the sky the auspicious sun and moon, surrounded
by the host of stars; on earth the five auspicious elements surrounded
by fire, water, earth and air. In between, the auspicious three jewels
surrounded by buddhas of the ten directions. Whatever auspiciousness
there is of the three jewels, may that auspiciousness appear here now.
Namo buddhaya/namo dharmaya/namo sanghaya. Whatever
auspiciousness there is of the sky, the earth and in between, let it
appear here now. In the centre the auspicious ultimate deity Vairocana;
whatever auspiciousness there is of Vairocana, let that auspiciousness
appear here now. In the east the auspicious ultimate deity Vajrasattva;
whatever auspiciousness there is of Vajrasattva, let that auspiciousness
appear here now. In the south the auspicious ultimate deity
Ratnasambhava; whatever auspiciousness there is of Ratnasambhava,
let that auspiciousness appear here now. In the west the auspicious
ultimate deity Amitābha; whatever auspiciousness there is of
Amitābha, let that auspiciousness appear here now. In the north the
auspicious ultimate deity Amoghasiddhi; whatever auspiciousness
there is of Amoghasiddhi, let that auspiciousness appear here now.
Oṃ buddhāya dhu/ oṃ vajrāya dhu/ oṃ ratnāya dhu/ oṃ padmāya dhu/ oṃ karmāya dhu
I and fortunate sons of the family,
sponsors and patrons of these days,
having been blessed by the buddhas,
this sutra of supreme auspiciousness,
has been spoken by me, and by that great merit,
let there be all wished-for auspiciousness,
as all pervading as space itself,
as illuminating as the sun and moon,
as many in number as the hosts of stars,
as spontaneous as the forming clouds,
as beautiful and attractive as a rainbow,
as firm and glorious as Meru,
as productive as the earth itself,
as deep as an ocean,
as blossoming as a tree in bloom,
as if coming from the precious wish-fulfilling jewel,
let it fall like rain.
oṃ āḥ huṃ/ ratna bruṃ ni a
May all become auspicious.
The perfection of giving but not apprehending,
whatever auspiciousness there is in great giving,
let that auspiciousness appear here now.
The perfection of morality without impurity,
whatever auspiciousness there is of great morality,
let that auspiciousness appear here now.
The perfection of patience without sensation,
whatever auspiciousness there is of great patience,
let that auspiciousness appear here now.
The perfection of perseverance without laziness,
whatever auspiciousness there is of great perseverance,
let that auspiciousness appear here now.
The perfection of concentration without change,
whatever auspiciousness there is of great concentration,
let that auspiciousness appear here now.
The perfection of method without anything to negate,
whatever auspiciousness there is of the supreme method,
let that auspiciousness appear here now.
The perfection of power without obstruction,
whatever auspiciousness there is of great power,
let that auspiciousness appear here now.
The perfection of prayer without hopes or fear,
whatever auspiciousness there is of great prayer,
let that auspiciousness appear here now.
The perfection of wisdom without error,
whatever auspiciousness there is of great wisdom,
let that auspiciousness appear here now.
whatever auspiciousness there is of the ten perfections,
let that auspiciousness appear here now.
Let all that is good be swiftly gained.
oṃ svasti tadyathā gate gate pāragate pārasamgate bodhi svāhā
The precious wheel unimpeded,
whatever auspiciousness there is of the precious wheel,
let that auspiciousness appear here now.
The precious elephant with the power of the great vehicle,
whatever auspiciousness there is of the precious elephant,
let that auspiciousness appear here now.
The precious horse with the power of knowing all,
whatever auspiciousness there is of the precious horse,
let that auspiciousness appear here now.
The minister who controls all,
whatever auspiciousness there is of the precious minister,
let that auspiciousness appear here now.
The precious general destroying the armies of wrong views,
whatever auspiciousness there is of the precious general,
let that auspiciousness appear here now.
The precious queen creator of all,
whatever auspiciousness there is of the precious queen,
let that auspiciousness appear here now.
May we receive all that is good right now.
The precious jewel fulfilling all hopes and wishes,
whatever auspiciousness there is of the precious jewel,
let that auspiciousness appear here now.
oṃ bheśiti/ ratna bheśiti/ sammuda gatise svāhā/ oṃ varya sule brahma khraṃce/ smaracchedanañca svāhā
Namo
For the head of the Buddha the protective auspicious parasol,
for his body the auspicious forever-flying victory banner,
for his speech the auspicious clockwise conch,
for his mind the auspicious translucent glorious mark,
for his eyes the auspicious precious golden fish,
for his tongue the auspicious lotus in full bloom,
for his throat the auspicious vase,
for his hands the auspicious jewel of excellent qualities,
for his feet the auspicious five wheels of enlightened activity;
the eight auspicious substances, phenomena of siddhi,
whatever auspiciousness there is of the eight supreme substances,
let that auspiciousness come here now for us,
let that auspiciousness bring happiness always.
oṃ sarva āyurjñāna ratna hamuki bruṃ bruṃ bruṃ huṃ huṃ huṃ svāhā
By the sutra of this stack of auspiciousness prayer
as spoken by the Buddha,
let there be in this life happiness, longevity,
good fortune and prosperity,
let there be glorious merit
and in future lives, full enlightenment.
Thus, the Bhagavan spoke. The auspicious entourage, the gods and humans,
the asura, all rejoiced at the words of the Bhagavan and praised the Tath›gata.
Then the youthful Mañjuśri requested the Bhagavan, “This sutra of the
Bhagavan, what is its procedure? How is it to be performed?”
The Bhagavan replied, “Mañjuśri, the procedure is as follows. Recite it
when building palaces for the three jewels, when building deity temples,
main temples, stupas, shrines, when consecrating reliquaries, canons of the
Buddha, collections of scripture, at places for the building of fortresses, when
erecting new houses, at the birth of children, at the giving and receiving of
brides, when taking out corpses, preparing the funeral, preparing the funeral
site, and for repelling and transforming all inauspiciousness and bad omens.
Recite it to make food pure and of good taste, or for the five types of grain
such as barley, rice and sesame, and so forth, or for fruit, grain essences,
honey or the heart-shaped spirit torma. The benefits of doing so are that all
inauspiciousness will be removed and in this life there will be all that is
auspicious and the ultimate result will be gained.”
The auspiciousness of the enlightened form, the unborn dharmakaya,
the auspiciousness of enlightened speech, the ambrosia sound of
sacred Dharma,
the auspiciousness of the enlightened mind, great equality free from
error,
the auspiciousness of enlightened qualities, lifting beings from the six
realms,
the auspiciousness of enlightened activity, spontaneously
accomplished free of effort;
let it be auspicious whether it be day, let it be auspicious whether it be
night,
let it be auspicious always, day and night.
For you who move on two legs let there be happiness,
for you who move on four legs let there be happiness,
for all who are alive today let there be happiness,
may all gain the greatest happiness.
oṃ saṃskāra saṃskāra niragadacata oṃ svasti
The Noble Stack of Auspiciousness Sutra together with its ritual procedure is
complete.
Om Amogha Śīla Sambhara / Bhara Bhara / Maha Śuddha Sattva Padma Vibhūṣita Bhuja / Dhara Dhara / Samanta / Avalokite Hūṃ Phat Svāhā
Lotus Pinnacle of Amoghapasha Mantra, commonly known as the “WishGranting Wheel mantra”, one of the most powerfully auspicious mantras:
Om Padmo Ushnisha Vimale Hum Phat
The Mantra for Accomplishing All Aims
TADYATHĀ/ NAKSHATE SARVA TITHĪ MŪRTENA SHATRANI MESAMI TADHANI BHAVANTU SVĀHĀ
THE MANTRA FOR ACCOMPLISHING ACTIVITIES
NAMO HARI DHIYE HARI DHIKU MĀRI GAURI GANDHARI CHANDALI MATI GIKA LIKA LIMO HEHI KHARA KHARA PACHA PACHA ABADHAYE MŪRCHĀYA MASHA MANĀYA SVĀHĀ/ OM BHŪRA BHŪPA JVĀLA JVĀLA JVĀLI JVĀLI MANĀNI/ DEVI SARVA SAMSKARA KARINI JA/ TALE TALE JVĀLA JVĀLA SVĀHĀ
“Merely by reading this [the Mantra for Accomplishing All Activities] all actions will be successful. Brain sicknesses (headaches), heavy contagious diseases, zombies, and all spirit possessions will be defeated. Merely by remembering this mantra, all of them will let go and will let you go. If you are hungry, you can go into town, recite this seven times, blow on your hand, then wipe your face, and you will find food.
You can recite it over water or face cream and then wash your face with the water or put the cream on your face. If you do this recitation, you will be able to answer when there is an argument, e.g. when others are talking about your mistakes. If you chant this mantra on flowers or fruit, then whoever you give these to, that person will like you.”
SRIDEVI (SUDEVI) DHĀRAṆĪ
(The Mantra of the Virtuous Goddess)
With this mantra, one will not be distracted by outside conditions. One can also attain the Golden Light samadhi. With this samadhi, there is abundace of shells, gold, jewels, wealth, grain, medicine, healing substances, tools, provisions and all necessities, with ease and happiness.
From the Golden Light Sutra, “Chapter 17: Vast Increase in Wealth by the Great Goddess Shrī”:
NAMO BUDDHĀYA
NAMO DHARMĀYA
NAMO SAṄGHĀYA
NAMO ŚRĪ MAHĀ-DEVĪYA
TADYATHĀ: OṂ PARI-PŪRṆA-CARE, SAMANTA DARŚANE, MAHĀ-
VIHĀRA GATE, SAMANTA VIDHĀ-MANE, MAHĀ-KĀRYA-PRATI-
ṢṬHĀPANE_ SARVĀRTHA-SĀDHNE, SUPRATI-PŪRE, ĀYĀNA DHARMATĀ ,
MAHĀ-AVIKOPITE, MAHĀ-MAITRĪ, UPA-SAṂHITE, MAHĀ-KLEŚE SU-
SAṂGṚHĪTE, SAMANTĀRTHA ANUPĀLANE SVĀHĀ
SriDevi Mantra:
TADYATHĀ : ŚRĪṆI ŚRĪṆI, SARVA KĀRYA SĀDHANI, SINI SINI , NI NI NI NI, ALAKṢMI NĀŚAYA SVĀHĀ
Earth Goddess Dridha
Also from the Golden Light Sutra, “Chapter 18: The Earth Goddess Dridha”, also known as Prithvi. Obviously, everyone should read the Golden Light Sutra, it’s the most pleasant and auspicious sutra.
Practice Dridha’s mantras to connect to the earth and grow all earth power and prosperity for all beings, and also gain wealth, gems, pearls and so on, long life with excellent medicine and free from sickness, without enemies and hostilities.
Dridha/Prithvi Mantra:
OṂ PṚTHIVĪYE SVĀHĀ
Incantation to Pacify the Soil:
(The pacifying the soil mantra helps with problems that may arise from lack of earth element stability when practicing the other Dridha mantras)
Namaḥ samanta buddhānām. Oṃ duru duru Prithviye svāhā
Dridha Heart Mantra:
TADYATHĀ/ CILI CILI/ CURU CURU/ KURU KURU/ KUTU KUTU/ TOTU TOTU/ BAHA BAHA/ BARISHE/ BARISHE SVĀHĀ
Dṛḍhā-pṛthivī-devatā-dhāraṇī:
Namaḥ samanta buddhānām. Oṃ, śrī mahā-prabhāva sam-udgate, pra-bhūta ratna śāli samanta dade, dṛḍhā-pṛthivī-devatā śrī-mahā-devīye svāhā
Prithvi mantra:
NAMAḤ SAMANTA BUDDHĀNĀṂ OṂ PRABHA-RATNE ŚRĪ SAMANTA ADHA ADHA ADHU ADHU PṚTHIVI PṚTHIVĪYE SVĀHĀ
THE MAHA-LAKSHMI SUTRA
HOMAGE TO ALL BUDDHAS AND BODHISATTVAS!
Thus have I heard: at one time, the Transcendent and Accomplished Conqueror was abiding in Sukhavati, the Land of Bliss.
Then, the Bodhisattva Mahasattva, the Noble Lord Avalokiteshvara, went to the place where the Blessed One was, and having gone there, fully prostrated at the feet of the Transcendent and Accomplished Conqueror, and, circumambulating the Transcendent and Accomplished Conqueror three times, sat down to one side.
Then, the Transcendent and Accomplished Conqueror gazed at Maha-Lakshmi, and spoke the following words to the Noble Lord Avalokiteshvara:
“If any monk, nun, layman, laywoman, or anyone else comes to know, keep, read, write out, or have others write out the Twelve Names of Maha-Lakshmi, then their poverty will be eliminated, and they will become rich. “
Then, all the gathered assemblies prayed deeply, saying, “May it be so!”
Then, the Transcendent and Accomplished Conqueror uttered the Twelve Names of Maha-Lakshmi:
She Who Is Imbued with Glory
She Who Is Enveloped in Splendor
Holder of a Rosary of Lotuses
Sovereign Lady of Wealth
She Who Is White
She of Great Renown
Lotus Eye
She Who Is Efficacious
She of Great Light
She Who Gives Food
She Who Wholeheartedly Gives Precious Gems
She of Great Resplendence
(The mantra)
SYĀDYATHEDANA/ JINI GRINI/ SARVA ARTHA SADHANI/
SHASHINA ALAKSHI MANA/
NĀSHAYA SIDDHANATU MANTRA PADAI SVĀHĀ/
OM VIGUNI PARAMA SUBHAGE SVĀHĀ
If anyone recites this during the three times of the day, then they will be victorious over all unpleasant circumstances. They will be endowed with excellent fortune. They will never run out of wealth.
Furthermore, everyone will perceive them as being like their own children, will be delighted by them, and will act exactly in accordance with their bidding.
If anyone always reads this out-loud consistently, then one will never come to harm, even if Brahma commits wrathful actions, and will moreover come to serve under many Buddhas!”
The Transcendent and Accomplished Conqueror gave that teaching, and the Bodhisattva Mahasattva, the Noble Lord Avalokiteshvara rejoiced, and deeply praised what had been spoken by the Bhagavan, the Transcendent and Accomplished Conqueror.
THE MAHA-LAKSHMI SUTRA IS COMPLETE.
Vasudhara — wealth, prosperity and abundance
Vasudhara is the primordial wealth mother, the great holder and giver of all possible treasures in all realms, kind and powerful like a never-ending stream of gems that gushes forth from the heart and the eyes and replenishes all directions, vast landscapes of mind, with the subtle glow of inner diamonds more numerous than all atoms.
Mantra:
OṂ VASUDHARE SVĀHĀ
Mantra:
OṂ ŚRĪ VASUDHĀRA RATNA NIDHĀNA KASHETRI SVĀHĀ
Mantra:
NAMO RATNA-TRAYĀYA
OṂ VASUDHĀRE SVĀHĀ
OṂ ŚRĪ VASU MUṆI SVĀHĀ
Dharani:
NAMO RATNA-TRAYĀYA
OṂ VASU-ŚRĪYE SVĀHĀ
OṂ ŚRĪ-VASU-MATI ŚRĪYE SVĀHĀ
OṂ VASU SVĀHĀ
OṂ LAKṢMI BHŪTALA NIVĀSINĪYE SVĀHĀ
NAMO VAJRA-PĀṆĀYE — ŚRĪYE — ŚRĪ-KARI, DHANA-KARI,
DHĀNYA-KARI SVĀHĀ
Noble Stack of Auspiciousness
A Mahayana Sutra
In Sanskrit, Ārya mangala kūṭa nāma mahāyāna sūtra
Homage to all buddhas and bodhisattvas.
This I have heard. At one time the Bhagavan was on Supreme Mountain, in
the Stack of Auspiciousness palace, dwelling in the grove of flowers under a
canopy of stacked vajras, upon a throne of piled jewels, upon a seat of lotus
filaments, accompanied by a vast auspicious entourage, encircled by a
thousand and eight bodhisattvas, great bodhisattvas, who included
bodhisattva Mangala Vara, bodhisattva Mangala Saṃgraha, bodhisattva
Mangala Alaṃkara, bodhisattva Mangala Avaloka, bodhisattva Mangala
Sarvavyapin, the auspicious bodhisattva Ākaśagarbha, the auspicious
bodhisattva Kṣitigarbha, the auspicious bodhisattva Vāyugarbha, the
auspicious bodhisattva Agnigarbha, the auspicious bodhisattva Jalagarbha,
the auspicious bodhisattva Aśmagarbha, the auspicious bodhisattva
Ratnagarbha, and the auspicious bodhisattva Anantavyūha. Likewise,
Vipaśyin, Uttaramati, Amitābha, Amitāyus, Buddha Kaśyapa, auspicious
Satśvetaketu, the auspicious and powerful Vajrapāṇi, the auspicious and wise
Mañjuśri, the auspicious and compassionate Avalokiteśvara, Śariputra,
Subhūti, and so on, an auspicious entourage, one thousand and eight in
number. Also, gods, nagas, yakṣas, gandharvas, kūṣmāṇḍa spirits, a large
crowd of humans and non-humans all gathered together.
Then, at that time, the youthful Mañjuśri rose from his seat and
circumambulated the Bhagavan many times. He placed his right knee on the ground and said this to the Bhagavan:
Bhagavan, at this time with such an auspicious entourage gathered I
beseech you to teach a sutra that is auspicious and virtuous in the
beginning, auspicious and virtuous in the middle, auspicious and
virtuous at the end; one that will remove all that is inauspicious, that
will gather all that is auspicious, that will dispel all faults and errors
and gather all excellent qualities, and that will bring about splendour
and good fortune.
The Bhagavan smiled and spoke:
Mañjuśri and others of this auspicious entourage, listen. In the past, on
this mighty earth when the lifespan of man was a thousand years long,
with the body of a Brahmin I listened to this particular Mahayana
sutra, Stack of Auspiciousness, with its thousand excellent qualities, in
the presence of the perfectly enlightened buddha Sarva Mangalam
Bhava ⁄rıtejas. I remembered it, recited it and taught it. Through the
power of good and bad many signs of inauspiciousness occur in this
world, such as bad times, bad births, inauspicious months,
inauspicious years and so forth, faults in actions and deeds, in eating,
in making clothes, faults in building houses, in finding friends, in
keeping wealth, in raising horses and cattle, problems of illness, of
death, in travelling, problems in carrying out the dead, in preparing
the funeral, in preparing the funeral site, and so forth This Mahayana
sutra, Stack of Auspiciousness, dispels all inauspiciousness. It gathers
all that is auspicious, dispels all faults and problems, gathers all
excellent qualities, making all glorious and fortunate, renders
everything good in the beginning, middle and end. It gathers all merit,
causing all that is auspicious to appear and to be known, making all
exalted and free from any wrong deeds and obscuration. This I will
teach to you. By listening to it or writing it down, by merely reciting it,
all inauspiciousness will be banished. All bad prophecies, bad omens
in dreams, bad mirror divination, bad omens will be dispelled. In order
to bring benefit, doctors and happiness to all living beings, I will teach
this sutra to you. Listen well. Keep it in your mind.
To this Mañjuśri replied:
Excellent! Excellent! Bhagavan, in order to turn away all
inauspiciousness for all living beings, teach us this dharma, the Stack
of Auspiciousness Sutra, supreme gatherer of excellent qualities.
The Bhagavan spoke:
Mañjuśri, and all others of this auspicious entourage. By the power of
increase and decrease in karma and merit, the auspicious and
inauspicious will appear. For those in the human realm among the
ranks of sentient beings, signs of inauspiciousness include, defects in
reading, defects in writing, defects in teaching, defects in meditation,
dying at birth, blindness, having mottled skin, cracked and dead skin
like a cow’s neck, being born with hare lip, orphaned, a back hunched
and bent, the six-eye skin disease, marks on face and hands, goitres,
birthmarks, misshapen head, warts, missing or extra limbs. These are
the defects of inauspiciousness. Similarly, among cattle, house dogs,
farms, wealth and possessions, many defects appear. To remove and
transform all their bad omens and signs, and all inauspiciousness, to
remove all faults and defects: homage to the auspicious five ultimate
deities! Homage to the auspicious supreme deities, protectors, and
guides! I will speak the mantra of auspiciousness:
syāda yathe dana bhijñāye bhijñāye/ uga ge uga gi svasti krapati/ umukhi prasvaradva/
svasti svasti bhruṃ bhruṃ bhruṃ prahakṣe/ mune mune/ gurune gurune/ akhe mukhe/
murake murake/ amati gurunaya/ svasti svasti svasti/ gule mule/ keśe/ keśe/ curuna curuna/
bhiramale svāhā
Let the auspiciousness of paying homage,
going for refuge and making requests to the Buddha, Dharma and
Sangha, appear. May all outer, inner and secret auspiciousness come
and appear in this place. The outer auspiciousness of the space of the
pure skies; the inner auspiciousness of the valley of the pure mind; the
secret auspiciousness of the pure dharmatā realm; whatever
auspiciousness there is of space, mind and dharmatā realm, let it
appear here now. In the sky the auspicious sun and moon, surrounded
by the host of stars; on earth the five auspicious elements surrounded
by fire, water, earth and air. In between, the auspicious three jewels
surrounded by buddhas of the ten directions. Whatever auspiciousness
there is of the three jewels, may that auspiciousness appear here now.
Namo buddhaya/namo dharmaya/namo sanghaya. Whatever
auspiciousness there is of the sky, the earth and in between, let it
appear here now. In the centre the auspicious ultimate deity Vairocana;
whatever auspiciousness there is of Vairocana, let that auspiciousness
appear here now. In the east the auspicious ultimate deity Vajrasattva;
whatever auspiciousness there is of Vajrasattva, let that auspiciousness
appear here now. In the south the auspicious ultimate deity
Ratnasambhava; whatever auspiciousness there is of Ratnasambhava,
let that auspiciousness appear here now. In the west the auspicious
ultimate deity Amitābha; whatever auspiciousness there is of
Amitābha, let that auspiciousness appear here now. In the north the
auspicious ultimate deity Amoghasiddhi; whatever auspiciousness
there is of Amoghasiddhi, let that auspiciousness appear here now.
Oṃ buddhāya dhu/ oṃ vajrāya dhu/ oṃ ratnāya dhu/ oṃ padmāya dhu/ oṃ karmāya dhu
I and fortunate sons of the family,
sponsors and patrons of these days,
having been blessed by the buddhas,
this sutra of supreme auspiciousness,
has been spoken by me, and by that great merit,
let there be all wished-for auspiciousness,
as all pervading as space itself,
as illuminating as the sun and moon,
as many in number as the hosts of stars,
as spontaneous as the forming clouds,
as beautiful and attractive as a rainbow,
as firm and glorious as Meru,
as productive as the earth itself,
as deep as an ocean,
as blossoming as a tree in bloom,
as if coming from the precious wish-fulfilling jewel,
let it fall like rain.
oṃ āḥ huṃ/ ratna bruṃ ni a
May all become auspicious.
The perfection of giving but not apprehending,
whatever auspiciousness there is in great giving,
let that auspiciousness appear here now.
The perfection of morality without impurity,
whatever auspiciousness there is of great morality,
let that auspiciousness appear here now.
The perfection of patience without sensation,
whatever auspiciousness there is of great patience,
let that auspiciousness appear here now.
The perfection of perseverance without laziness,
whatever auspiciousness there is of great perseverance,
let that auspiciousness appear here now.
The perfection of concentration without change,
whatever auspiciousness there is of great concentration,
let that auspiciousness appear here now.
The perfection of method without anything to negate,
whatever auspiciousness there is of the supreme method,
let that auspiciousness appear here now.
The perfection of power without obstruction,
whatever auspiciousness there is of great power,
let that auspiciousness appear here now.
The perfection of prayer without hopes or fear,
whatever auspiciousness there is of great prayer,
let that auspiciousness appear here now.
The perfection of wisdom without error,
whatever auspiciousness there is of great wisdom,
let that auspiciousness appear here now.
whatever auspiciousness there is of the ten perfections,
let that auspiciousness appear here now.
Let all that is good be swiftly gained.
oṃ svasti tadyathā gate gate pāragate pārasamgate bodhi svāhā
The precious wheel unimpeded,
whatever auspiciousness there is of the precious wheel,
let that auspiciousness appear here now.
The precious elephant with the power of the great vehicle,
whatever auspiciousness there is of the precious elephant,
let that auspiciousness appear here now.
The precious horse with the power of knowing all,
whatever auspiciousness there is of the precious horse,
let that auspiciousness appear here now.
The minister who controls all,
whatever auspiciousness there is of the precious minister,
let that auspiciousness appear here now.
The precious general destroying the armies of wrong views,
whatever auspiciousness there is of the precious general,
let that auspiciousness appear here now.
The precious queen creator of all,
whatever auspiciousness there is of the precious queen,
let that auspiciousness appear here now.
May we receive all that is good right now.
The precious jewel fulfilling all hopes and wishes,
whatever auspiciousness there is of the precious jewel,
let that auspiciousness appear here now.
oṃ bheśiti/ ratna bheśiti/ sammuda gatise svāhā/ oṃ varya sule brahma khraṃce/ smaracchedanañca svāhā
Namo
For the head of the Buddha the protective auspicious parasol,
for his body the auspicious forever-flying victory banner,
for his speech the auspicious clockwise conch,
for his mind the auspicious translucent glorious mark,
for his eyes the auspicious precious golden fish,
for his tongue the auspicious lotus in full bloom,
for his throat the auspicious vase,
for his hands the auspicious jewel of excellent qualities,
for his feet the auspicious five wheels of enlightened activity;
the eight auspicious substances, phenomena of siddhi,
whatever auspiciousness there is of the eight supreme substances,
let that auspiciousness come here now for us,
let that auspiciousness bring happiness always.
oṃ sarva āyurjñāna ratna hamuki bruṃ bruṃ bruṃ huṃ huṃ huṃ svāhā
By the sutra of this stack of auspiciousness prayer
as spoken by the Buddha,
let there be in this life happiness, longevity,
good fortune and prosperity,
let there be glorious merit
and in future lives, full enlightenment.
Thus, the Bhagavan spoke. The auspicious entourage, the gods and humans,
the asura, all rejoiced at the words of the Bhagavan and praised the Tath›gata.
Then the youthful Mañjuśri requested the Bhagavan, “This sutra of the
Bhagavan, what is its procedure? How is it to be performed?”
The Bhagavan replied, “Mañjuśri, the procedure is as follows. Recite it
when building palaces for the three jewels, when building deity temples,
main temples, stupas, shrines, when consecrating reliquaries, canons of the
Buddha, collections of scripture, at places for the building of fortresses, when
erecting new houses, at the birth of children, at the giving and receiving of
brides, when taking out corpses, preparing the funeral, preparing the funeral
site, and for repelling and transforming all inauspiciousness and bad omens.
Recite it to make food pure and of good taste, or for the five types of grain
such as barley, rice and sesame, and so forth, or for fruit, grain essences,
honey or the heart-shaped spirit torma. The benefits of doing so are that all
inauspiciousness will be removed and in this life there will be all that is
auspicious and the ultimate result will be gained.”
The auspiciousness of the enlightened form, the unborn dharmakaya,
the auspiciousness of enlightened speech, the ambrosia sound of
sacred Dharma,
the auspiciousness of the enlightened mind, great equality free from
error,
the auspiciousness of enlightened qualities, lifting beings from the six
realms,
the auspiciousness of enlightened activity, spontaneously
accomplished free of effort;
let it be auspicious whether it be day, let it be auspicious whether it be
night,
let it be auspicious always, day and night.
For you who move on two legs let there be happiness,
for you who move on four legs let there be happiness,
for all who are alive today let there be happiness,
may all gain the greatest happiness.
oṃ saṃskāra saṃskāra niragadacata oṃ svasti
The Noble Stack of Auspiciousness Sutra together with its ritual procedure is
complete.
Many thanks!
BalasHapus